One afternoon in the summer of 2013, I sat down with a young Ahmadi American Muslim of Pakistani descent. He told me an unsettling story, one that touches on some of the most pressing issues of the post-9/11 era. The young man, henceforth “Muhammad,” was traveling on an Amtrak train along the East Coast. Sitting near Muhammad was a White Vietnam War veteran, who looked at Muhammad with suspicion — Muhammad had a pillow underneath his shirt, which was keeping him warm on the cold train. The veteran eventually got up and left the cabin. Before Muhammad knew it, the train had unexpectedly stopped.
The next thing Muhammad saw shook him to his core. Black SUVs with sirens and men dressed in military gear pulled up to the side of the train. The train conductor came over the loud speaker and told passengers that there was a potential security threat on board. Each and every passenger was asked to step off the train. As the passengers exited, police officers and law enforcement officials directed the passengers to one of two areas — left or right. Muhammad and one other Brown “Muslim-looking” person were asked to step to the left. The rest of the passengers looked on with confusion and fear. What was going on? Were these two men terrorists?
Muhammad was then brought to a local police station where he was interrogated as someone who might have had something dangerous underneath his shirt. The veteran had reported him to the train conductor on the grounds that he was carrying a bomb. Law enforcement officials questioned Muhammad about his family background, religious beliefs and political views. Eventually, they realized they had nothing on Muhammad, a postgraduate student training to be a doctor at the time of our interview. On that summer afternoon in 2013, Muhammad opened up to me about how the experience affected him as a native-born U.S. citizen and Muslim. Muhammad described himself as a patriotic American Ahmadi who supported “American values” such as freedom of conscience and religion. The train incident reminded him of the negative role that institutions and states play in exacerbating Islamophobia and determining who belongs in society.
Muhammad’s story is one of many in Islam, Race, and Pluralism in the Pakistani Diaspora, a book published July 17 by Routledge. The book, my first, explores the lives of young Pakistani men in a transatlantic context, inquiring into the ways in which family values, religion, racism and national identities shape the experiences of first- and second-generation Pakistani Muslims and non-Muslims living in Boston, Massachusetts, and Dublin, Ireland. Islam, Race, and Pluralism confronts some of the most critical issues of our time including Islamophobia, ethnocentrism and citizenship rights. Tayyib Rashid, a U.S. Marine Corps veteran known as the “Muslim Marine,” endorsed the book because he had never read something that adequately “capture[d] the struggles and challenges of Pakistanis trying to find their place in the West.”
Read my entire article at The Islamic Monthly